astrologer

Pope Francis’ Encyclical ‘Laudato Si’: On Care for Our Common Home

Pope Francis published his ground breaking encyclical ‘Laudato Si’: On Care for Our Common Home, on June 18, 2015. It reflects the wisdom, compassion and erudition abounding in his birth chart, and also the influence of transiting Chiron at 22 degrees in Pisces activating the mutable grand cross in his chart.

Environmentalist Bill McKibben wrote of it: “This marks the first time that a person of great authority in our global culture has fully recognised the scale and depth of our (global warming induced ecological) crisis, and the consequent necessary rethinking of what it means to be fully human.”

Here’s sabian symbol astrologer Lynda Hill‘s interpretation of this strikingly apt degree symbol

Chiron is on Pisces 22: A PROPHET BRINGING DOWN THE NEW LAW FROM THE MOUNTAIN

‘A Prophet Bringing Down the New Law From The Mountain’ pictures revelations concerning spirit and truth being delivered through the agency of a single individual, the ‘Prophet’. This message, this ‘New Law’ can be “brought down” orally or in written form in order to be given to the people. ‘Laws’ relate to the culture of the time and will vary as technology and society changes, but the ‘Prophet’ is able to manifest ‘Laws’ that will apply not just for his time, but also for times to come.

This shows being able to live life by a set of “New Laws”, or, to make a new set of laws that better suits your life and place in the scheme of things. This pictures revelations of spirit and truth. It is important to manifest these truths and laws and to integrate them into your everyday life. Codifying the ways of humankind can help us understand the limitations of our earthly existence. Although our basic principles may stay the same, the specifics will vary in order to accommodate the changing perceptions. You may find new laws to live by, or, you could be the one to bring these ‘rules’ to others.

Keywords: Revelations and channeling of new information. Truths being revealed. Thoughts, ideas, guidelines. The Ten Commandments. Laying down the law. New resolutions. New pathways of living. Social justice messages. The Koran. The Torah. The Bible. Finding records. People of the book. The Ark of the Covenant. Newly codified laws. Amendments. The Testaments. Avatars and guides. Moses. Mt. Sinai. Legislation. Laws enacted. Legislation.

The Caution: Being told what to do. Believing that one has all the answers OR believing that someone else has all the answers. Disregarding the religious ways of the past. Rules set in stone. The statement “this is what’s going to happen”. Rigid application of dogmatic moral codes.

Chiron symbolizes: Our wounds and it is known as The Wounded Healer, it also shows The Stories That We Tell Ourselves, it is where we have to focus on healing, it can show things that are out of shape or misplaced or in need of repair.

Australia’s leading public intellectual Robert Manne summarizes some key themes in the following excerpt from a longer article of his: In the contemporary world there exist not “two separate crises, one environmental and the other social, but … one complex crisis which is both social and environmental.” The most important connection between the twin social and environmental crises is expressed in these words. “A sense of deep communion with the rest of nature cannot be real if our hearts lack tenderness, compassion and concern for our fellow human beings.” The human family is disfigured by radical inequality. This inequality should arouse our “indignation”. It rarely does. The wealthy are barely in touch with the conditions of life of the poor. If the poor enter into their calculations at all, it is often as an “afterthought”. Conscience has been “numbed”. We are in danger of succumbing to a condition Francis calls “the globalisation of indifference”.

The two crises – of the environment and of society – are directly interconnected in multiple ways. It is the poorer nations who are already paying and will continue to pay the main price as the climate crisis deepens. One of the reasons for the environmental crisis is the obscene level of consumption concentrated in the wealthy nations and also among the wealthy classes in both the developed and the developing worlds. Some of the wealthy “have not the slightest idea of what to do with their possessions, vainly showing off their supposed superiority and leaving behind them so much waste which, if it were the case everywhere, would destroy the planet”. Corporations remorselessly pursuing profit do not take the wellbeing of the Earth into account. The encyclical enjoins wealthy nations to abandon the ambition of economic growth and assist poorer nations to pursue a growth that is called “healthy”. To make progress in the interconnected struggle against global warming and global inequality, the encyclical also talks of the need for a world political authority. It acknowledges that none of this of course will happen without what the encyclical calls a profound “cultural revolution”.

The contemporary social crisis is not restricted however to the problem of inequality. There are signs everywhere of spiritual malaise. Societies that are devoted above all else to the promotion of a mythology connecting consumption with wellbeing are perpetuating a cruel illusion. Consumption does not, cannot, bring meaning or even ordinary happiness. In the consumer society, the ills of isolation, depression and anxiety are growing, the ties of family and community are weakening, because of what the encyclical calls “the silent rupture of the bonds of integration and social cohesion”. The “consumerist vision of human beings” is rather a potent leveller of the riches offered by the variety of cultures – “their art and poetry, their interior life and spirituality” – one vital source of human nourishment. Compulsive consumerism creates only a counterfeit conception of freedom. The greed and self-centredness which is instilled by the consumer culture of instant gratification is also incompatible with the idea of “limits” and thus with the idea of the existence of a “common good”.

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